ABC’s reality TV dating series “The Bachelor,” now in its 17th
season, documents one bachelor’s quest to find a wife among 25 women, women who
all immediately “fall for” the carefully selected, successful, buff, “manly”
man. This season’s 29-year-old Sean
follows the same casting patter “The Bachelor” has stuck with thus far: he is
white. With blonde hair, blue eyes, and
a whitened smile, Sean is continually portrayed as the caring, sensitive,
all-American “good guy.” He’s lovable;
he’s a catch; he’s every woman’s dream man! See for yourself:
Pithy sarcasm aside, “The Bachelor” re-mobilizes and
re-enforces what Adrienne Rich coined “compulsory heterosexuality,” the idea
that heterosexuality is viewed as this “natural” form of existence that bubbles
up inside everyone. “The Bachelor” sutures its story line to the
idea of compulsory heterosexuality through overt iterations of the man/woman
power binary, which by default disempowers women in order to bolster man’s power,
control, and superiority. When
interlocked with race, gender becomes synonymous with sexuality on “The
Bachelor.”
Take, for example, 29-year-old poker dealer Leslie H. She’s bubbly, she’s always smiling, she’s
framed as a bit kooky. With the catch
phrase “Holy moly, batman,” she anxiously awaits coveted and precious
one-on-one time with Sean (time only two women per episode are granted). In Week 4, all of her wishes come true,--sarcasm intended--as
Sean takes Leslie H. on a Pretty Woman
inspired date. Clad in diamond earrings
(a pre-date gift from Sean), Leslie and Sean hop into a shiny gray convertible
because, in Sean’s words, “Leslie deserves to be treated like a princess.” In saying this, Sean frames himself as Leslie’s
prince, in the position to make all of her (heterosexual) dreams come true because he is in power (by obtaining
money from the show, by choosing her
to go on the date with).
After Leslie is awarded with a new dress, handbag, and shoes
on Rodeo Drive, she notes that Sean is a blonde-haired, blue-eyed Richard Gere
to her “tan” Julia Roberta, finally pointing out the elephant in the room:
Leslie looks black. And among the intensely white female cast, her Blackness clearly stands out and alone.
The show has chosen Leslie in particular to go on this date
and they have consciously formed a plot line that could have been structured
differently. Thus, it is important to unpack the ways in which Leslie, viewed as a Black woman, is desexualized in the white man's eyes via Sean/The Bachelor franchise. After the entire, elaborate, date that Sean planned to "enhance the romance," he dumps Leslie because the spark isn't there. In tears, she leaves in the limo with no rose, as we look on, cringing because we as viewers saw the lack-of-connection the entire time.
This contemporary iteration of Black female sexuality comes
from a history of white men, white women, and Black men mobilizing images that
served to control Black female sexuality.
In Southern Horrors, Crystal N. Feimster
reclaims the history of anti-lynching and anti-rape during the post-slavery era by revealing the hidden lives of Rebecca Felton and Ida B. Wells, two women who the author argues played foundational roles in these female-centered movements. For Ida B. Wells, lynching depended on and perpetuated "a variety of racialized gender constructions: the chaste and dependent white woman; the sexually violent black man; the immoral and unredeemable black woman; and the honorable and civilized white man" (Feimster 103). Because Black women were in essence doubly stigmatized by being Black and female within a patriarchal, racist society, they had little power in changing these mobilized stereotypes that rendered them powerless in controlling their own bodies. Negative images of Black women justified rape and lynching to white-dominated society. For example, the controlling image of the jezebel, who lured white men into sex via her almost magical, irresistible hypersexuality, worked to confine Black female sexuality by writing it as bad, amoral, and opposite pure, respectable, chaste white womanhood. Thus, Black female sexuality, at least in Wells's eyes, is always in opposition to white female sexuality in order to bolster and justify white female sexuality and the implicit rules governing white women's lives.
Leslie H. is a modern iteration of this history of white-dominated society controlling Black female sexuality. The Bachelor has been criticized for being racist, as there as never been a non-white bachelor, and Black/ethnic women only make it so far on the show before being cut off. With this history, fans are primed to know that Leslie H.'s time is almost up when she goes on her "Pretty Woman" date, simply because she is read as Black. What is crucial to look at here is the way that Leslie is dumped: Sean says that he "cannot allow" her to stay knowing that he's not the right man for her. Further, in his break-up speech, Sean clearly implies that he's simply not physically attracted to Leslie, even though he does seem to be attracted to her personality, almost talking ad nauseum about what a "great" personality she has. Let's back up a minute though, and return to Sean's words: "cannot allow." This statement says a couple of things: (1) Leslie has now power in deciding anything about the relationship. (2) Sean feels as though he has power over Leslie--I'm arguing not just because he is the almighty bachelor, but also because he is a white man. This is the message viewers are getting, and we read it, whether consciously or subconsciously, as a racial power structure that leaves Leslie powerless, because of the history of the oppression of Black female sexuality, particularly during the post-slavery era. Instead of being the jezebel, Leslie H. has been completely desexualized, almost an anti-jezebel. This works in the same ways that the jezebel did, though, as it placates white fears about Black female sexuality. Leslie can't take the white man away from the white woman because he just isn't attracted to her. Problem solved!
So, The Bachelor shows us that we are not in a "post-racial" or "post-race" society just because Obama is President. We still are part of a system that continually constructs Black womanhood and Black sexuality in ways that serve to bring down the Black woman's power at the same time that it increases the power, privilege, and justification of white womanhood.
And the show must go on...Sean will find his wife; she just won't be a tan Julia Roberts.
Leslie H. is a modern iteration of this history of white-dominated society controlling Black female sexuality. The Bachelor has been criticized for being racist, as there as never been a non-white bachelor, and Black/ethnic women only make it so far on the show before being cut off. With this history, fans are primed to know that Leslie H.'s time is almost up when she goes on her "Pretty Woman" date, simply because she is read as Black. What is crucial to look at here is the way that Leslie is dumped: Sean says that he "cannot allow" her to stay knowing that he's not the right man for her. Further, in his break-up speech, Sean clearly implies that he's simply not physically attracted to Leslie, even though he does seem to be attracted to her personality, almost talking ad nauseum about what a "great" personality she has. Let's back up a minute though, and return to Sean's words: "cannot allow." This statement says a couple of things: (1) Leslie has now power in deciding anything about the relationship. (2) Sean feels as though he has power over Leslie--I'm arguing not just because he is the almighty bachelor, but also because he is a white man. This is the message viewers are getting, and we read it, whether consciously or subconsciously, as a racial power structure that leaves Leslie powerless, because of the history of the oppression of Black female sexuality, particularly during the post-slavery era. Instead of being the jezebel, Leslie H. has been completely desexualized, almost an anti-jezebel. This works in the same ways that the jezebel did, though, as it placates white fears about Black female sexuality. Leslie can't take the white man away from the white woman because he just isn't attracted to her. Problem solved!
So, The Bachelor shows us that we are not in a "post-racial" or "post-race" society just because Obama is President. We still are part of a system that continually constructs Black womanhood and Black sexuality in ways that serve to bring down the Black woman's power at the same time that it increases the power, privilege, and justification of white womanhood.
And the show must go on...Sean will find his wife; she just won't be a tan Julia Roberts.




The Bachelor has never been a show that interested me on any level. I never even found it entertaining on the grounds of making fun of it. However, this year I am living with people who are obsessed with the show and have found myself watching it along side them every Monday night, and I think you have made a great connection to Feimster's book. The point you make about race issues on the show is spot on, but I've also noticed other connections. Along with removing the women's power by placing them at the hands of the "Bachelor" and its producers, it removes their power by pitting them against one another. The competition between the women to make it to the ultimate goal of being the bachelor's fiance eliminates the opportunity to work together towards other goals. The majority of Rebecca Felton's success came from the support of fellow white women. On the Bachelor, all they ever seem to do is fight with each other and "tattle-tale" to Sean.
ReplyDeleteThe Bachelor has never really been my thing. However, your points about the show in terms of a black woman versus a majority of white women remind me of another reality tv show - Dance Moms. In Dance Moms children take dance classes at a highly competitive level. There are about five mothers who are main characters. Only one is non-white. The white mothers may have jobs that I am unaware of but most seem to be stay at home mothers. The black mother is a principal at an elementary school. She is often criticized by the other mothers and the dance instructor for not being able to attend all rehearsals because she is at work. She is also cast as the outspoken one as she is constantly getting into arguments with the instructor about the perceived or actual treatment of her child.
ReplyDeleteEven though being a school principal is very different from being a mammy there is still that element of the black mother not being able to be there for her child at every moment because she is caring for other children. She also gets grief for sticking up for her kid against the adults. The relationships are similar to those seen in Southern Horrors.
From reading Allison's as well as Jessie's comment, I was reminded of the 2012 Summer Olympics and the big deal that gymnast Gabby Douglas caused as the first black woman to win the all-around Olympic title. She was the only black girl on the American team, and has been the only person of color I recall on any of the female American gymnastics teams. Gabby herself acknowledges that she is making history, and is proud of her accomplishments. She is an inspiration to possibly thousands of young gymnasts or aspiring gymnasts who look to the Olympics as the end-all be-all of gymnastic accomplishment, and I can only imagine what it would be like for a young black girl to see someone that finally looks like her achieving something that has been historically dominated by white (and asian) women.
ReplyDeleteBlack women are only now beginning to start breaking into the sport because of the huge price-tag associated with training for gymnastics.
Even the immensely-talented Gabby could not have done it without help from Missy and Travis Parton (a white family), who knew Gabby's trainer and decided to let Gabby stay with them for two years while she trained. So while Gabby does represent a definite success story for black women in gymnastics, the obstacles that she and her single mother faced economically (which stem from institutionalized racism) are still squarely in the way of many other young black people who may be just as talented in something. In sports and dance, race and class intersect to determine which genre of activity young people are encouraged to pursue: black women are often seen as back-up dancers but rarely as ballroom competitors. From Dance Moms to the Olympics, there are divisions that can be seen which are often caused by not only by economic but also cultural exclusion.
Interestingly many people responded negatively to Gabby's hairstyle during the Olympics. Here's a useful article: http://jezebel.com/5930785/haters-need-to-shut-the-hell-up-about-gabby-douglass-hair
ReplyDelete