Alexander
Duffy
Professor
Shaw
20th
Century Political Movements
March
3rd, 2013
Immigration of Thought
The mass migrations of Eastern
European Jews to the United States helped to progress women workers unions and
women’s rights in the Lower East Side of New York City through the spread of
Marxist and Socialist ideologies. Beginning
with the persecution of Jews in Russia during the pogroms, Jews brought their
ideas of social justice, backed by religiously fueled philosophy, to the
frontlines of the United States Labor Movement.
The likeminded thoughts of the Jewish immigrants and oppressed workers
throughout New York City brought about the reformation of policies in the
garment factories and the formation of many prominent unions.
In Eastern Europe, the Jewish people
had been oppressed for much of the 19th century, molding their
thoughts into that of equality and wanting to rise up against their
oppressors. Towards the end of the
1800’s, Marxist philosophy had sparked thoughts of revolution throughout the
people Europe, especially with those unappreciated workers to whom Marx’s words
applied most. The spread of these
radical thoughts throughout Eastern Europe riled the people and intensified
their political awareness, “The excitement of living in a revolutionary era
imbued these young women with a faith in progress and a belief that political
commitement gave life meaning.” (Orleck 17)
While these beliefs in social
justice were growing stronger in Europe, they were particularly influential
among the Jewish people due to the coupling of their religious philosophy with
those of Marx. Unfortunately,
anti-Semitism was running rampant through Europe at the time, leading many Jews
to flee their homes for a better life in America. Due to the hateful sentiments in Europe, the
Socialist ideals were brought along with the Jews to America, where they
prospered amongst the immigrant factory workers whose minds were being
fertilized by the oppression they found in their occupations.
The labor laws of the United States
allowed factory owners to exploit immigrant labor, lighting a fire within the
minds of those whose previous lives had fostered revolutionary thought. Experiencing the same type of segregation
that they had in Europe, the Jews congregated in the Lower East Side of
Manhattan, an area that quickly became known for its political activity. Here the Socialist ideas were able to grow
along with a connected sense of being Jewish as well as being a woman.
Jewish mothers who were working as
many jobs as they could to keep their apartments and feed their children were
prone to the ideas of Socialism from Europe.
Due to the close proximity in which Jews from all over Europe lived, the
thoughts and ideas from all different areas were at once united. The mothers were either learning of Socialism
and Marxism in the factories, or from Socialist newspapers such as The Forward
and what employed members of the family were hearing. The crosspollination of these thoughts lead
to the political hyperawareness of Jewish women in the Lower East Side.
Apart from the upbringing of Jews in
homes with Socialist thought, their religion reflected the ideals held by Marxism
and Socialism. The Jewish tradition is
one that holds social justice in high esteem, making the works of Karl Marx
echo that of scripture. Without this
necessary link that the Jewish people felt towards the radical beliefs of the
time, the social movements that were started and fueled by them would have been
nonexistent. The Jewish workers
organizer Sidney Jonas played upon the connection that she saw between the two
and was to attract, in her own words, “Jewish workers who were deeply imbued
with an Old Testament sense of social justice.” (Orlech 27) One book that Orleck takes note of in Common
Sense and A Little Fire is the book of Isaiah, which favors those who stand
up for the poor and fight oppression.
Through a combination of their homes
being a hotbed of Socialist political activity and their religious beliefs
Jewish women took charge of the labor movement by organizing strikes, boycotts,
and other pro-worker activities.
However, they were at the same time not equal with all workers. The divide between men and women was a
problem for factory workers since men would sexually exploit women as well as
not allow them to participate in unions under the belief that they could not
organize. Without a union, women’s
rights in the workplace were violated they needed some reprieve from their
suffering. Thus the International Ladies
Garment Worker Union was conceived.
Women who were not formally educated
in the political goings on were forced to take that responsibility upon them. By distributing books and ideas at the
factory, women were able to educate themselves and give a greater sense of
urgency to their cause. Thus began the
organization of unions and the progression towards women’s rights due to the
expulsion of Jews from Eastern Europe and the spread of ideas to America.
Your post really got me wanting to know more about Judaism, and what exactly made it such a good grounding for the Industrial Feminist movement to take root in. You mentioned, as Orleck did, that the Book of Isiah supports those who "stand up for the poor and fight oppression". This same thought crossed my mind while I was reading the book; the Christian Bible has the book of Isaiah too. If the Torah and the Bible share the Old Testament scriptures, why do Marxist ideals ring so true with Judiasm and not with Christianity?
ReplyDeleteWhat I took from this fact, and from your post, was that perhaps what is relevant about Judaism in this context is its historical treatment rather than its ideology? Although one could argue that the historical treatment of Jews as an oppressed people has played an influence on their ideology, perhaps so great an influence as to render my argument void.
I would be interested to hear what someone who knows more about Judaism thinks on this subject! Maybe this is food for my research paper :)
Your post defines how the Jews have been oppressed for over 200 years, and this oppression later inspired them to revolt against unfair labor laws and uphold social justice. But I feel some of your points weren't fully explored.
ReplyDeleteHOW did the labor laws exploit workers? Perhaps you could go into detail about some labor laws that were enforced at the time and how they tie into the oppression of Jewish women.
And could you perhaps explain Marxism a bit more? Maybe even link the readers to article such as this one(http://www.allaboutphilosophy.org/what-is-marxism-faq.htm). It seems to be a main point of your post and yet it isn't defined. I honestly don't know much about Marxism and if I understand it, I can understand how it ties to these Jewish families!
And WHY were the Jews oppressed? Was it just BECAUSE they were Jewish? Were they scapegoats? Or were they guilty of past actions that perhaps brought about this bad reputation? If you could explain these more, it'd be a very eye-opening post to read!
Mainly due to the use of Jews as a scapegoat
ReplyDeleteCan People truly claim they are anti-semenite?
However, I do believe that in due time, people will come to
Accept the Jews as just another religion. An ancient Judaist Group
Methodists not included, however, all Religions and Branches are cool.
Moreso with the newer groups, such as the Mormons and The Scientologicals.
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