Immediately following September 11, 2001, the majority of Americans
supported the Iraq War. However, as time went on and it appeared as though nothing
was being accomplished people began to be more active in their anti-war
sentiments. One woman, Cindy Sheehan, was extremely vocal about her anti-war feelings after her son died during
battle in Iraq in 2004. She joined other parents of deceased soldiers to speak
with President Bush and bring an end to the war in 2004. However, she is most
widely known for her protest outside of President Bush’s private Prairie Chapel
Ranch in Texas. Her purpose for being at the ranch was to get answers from
president regarding the war and why her son lost his life. She has been quoted
saying:
I'm gonna say, 'And you tell me,
what the noble cause is that my son died for.' And if he even starts to say
freedom and democracy, I'm gonna say, 'Bullshit. You tell me the truth. You tell
me that my son died for oil. You tell me that my son died to make your friends
rich.... You tell me that, you don't tell me my son died for freedom and
democracy.'
Although
she was not granted her meeting with President Bush Sheehan went on to join movements
such as the Bring Them Home Tour – a traveling antiwar protest that traveled
the country in groups and met in Washington DC to end in protest. Sheehan was
also named the “Peace Mom” by media, and enjoyed popularity in European
countries. A play entitled Peace Mom
was written about Cindy Sheehan and she attended its London premiere. Cindy was
also named as Roseanne Barr’s running mate for the Peace and Freedom Party in
the 2012 presidential election. Additionally, she has written two books: Dear President Bush and Peace Mom and maintains her own website.
I chose
to talk about Cindy because she both reminded me of the women in Women Strike for Peace (by Amy
Swerdlow), and highlighted major differences. The first difference is the fact
that she had very little problem with the war before her son’s death while the
women of the 1960s main concern was to protect their children. Not only was the
WSP trying to keep their sons out of war by ending the draft, but they were
also trying to protect their children from items contaminated by radiation,
such as milk. Although Cindy says that she thought there was little reason to
go to war in Iraq, she did not speak out against the war until after her son
died in battle.
However,
like her peace seeking counterparts of the 1960s she garnered mass amounts of
media attention and assured that her thoughts were being heard. For example,
when numerous women were called into a hearing in front of the Committee for
Un-American Activities, the WSP rallied themselves into a media seeking frenzy
and attracted enough media attention that many news outlets were covering the
story before the committee could even publicly announce the hearings. This worked
in the women’s favor because they then had public support because it was their
story being told rather than that of the Committees. Cindy Sheehan was also
able to gather support from members of congress, celebrities, and civil rights
activists to publicize her antiwar movement in the early 2000s.
This
comparison between the WSPers and Cindy Sheehan made me really think about the
reactionary world we live in. Of course there were people who were against the
war from its very beginning in 2001, however, many people were happy that we
were fighting back against the terrorists who threatened our country. However,
once people began to realize what we were sacrificing in terms of money, time,
and human lives the attitude began to change. When people were personally
affected by the war they wanted change to be made. And now, when things in our
world are (for the most part) calm, most people would claim to be antiwar and
pro-peace. Obviously there are always going to be moments in time that spark
huge changes, but I think the proactive nature of the women in the 1960’s is
something to be looked at again and considered in the future, rather than the more
reactionary mentality we have today.
I really like the connection that you made here, between WSP and the Iraq War and the women involved in both. I also think that the ideas of protection and who/what is deserving of protection enters into this conversation. As we read in Swerdlow, WSP worked to protect children, both within the US and outside of it. However, with the Iraq War, it seems as though many things are attempted to be protected - the US against terrorism, or as Sheehan and many others have said, oil. Whereas WSP was working both within the US and outside of it, like when they traveled to Vietnam, I am unaware of any attempts to travel to Iraq and work collaboratively there. I was also intrigued by your comment of having a "reactionary mentality" in contemporary times. However, this makes me wonder: how proactive is too proactive in working to ensure safety? But also, in some situations there might not be the choice to be proactive, and so maybe being reactive may be the only possibility?
ReplyDeleteI'm so glad that you pointed out the reactive/proactive dichotomy. After I submitted this post and read over it for a second time, I realized that I was a little harsh with my judgment of Sheehan and her actions. Although I agree with you that since we have no way of knowing that events like 9/11 will happen, and therefore all actions taken after the fact are reactive, I think there is a way to learn from these situations and therefore be proactive in the future. However, I have no idea as to how that can be possible. I think that my biggest issue with Sheehan, and why I placed her as "reactive" is the fact that she was seemingly unbothered by the war until her son was died. Meanwhile, the women in WSP were worried about the lives of all children, not just their own and not just Americans. That is where I truly see the difference between Cindy Sheehan and the women in the book.
ReplyDelete(I accidentally refreshed this page and lost my original comment, which I believe was more cohesive than this one, so I'm sorry...oh the internet.)